Occupy Tactical Innovations
- 90% consensus
- human microphone
- general assembly
Occupy Tactical Innovations
Arundhati Roy’s “Capitalism, a ghost story” is beautifully written and meaty.
“By calling their tower Antilla, do the Ambanis hope to sever their links to the poverty and squalor of their homeland and raise a new civilisation? Is this the final act of the most successful secessionist movement in India? The secession of the middle and upper classes into outer space?
As night fell over Mumbai, guards in crisp linen shirts with crackling walkie-talkies appeared outside the forbidding gates of Antilla. The lights blazed on, to scare away the ghosts perhaps. The neighbours complain that Antilla’s bright lights have stolen the night.
Perhaps it’s time for us to take back the night.”
“Whereas the late scholar of militarism Chalmers Johnson used to refer to the CIA as “the president’s private army,” today JSOC performs that role, acting as the chief executive’s private assassination squad, and its parent, SOCOM, functions as a new Pentagon power-elite, a secret military within the military possessing domestic power and global reach.
In 120 countries across the globe, troops from Special Operations Command carry out their secret war of high-profile assassinations, low-level targeted killings, capture/kidnap operations, kick-down-the-door night raids, joint operations with foreign forces, and training missions with indigenous partners as part of a shadowy conflict unknown to most Americans.”
Nick Turse on SOCOM “The (US) Military’s Secret Military.”
Young Treyvon Martin was hunted down and murdered in cold blood because ALEC / NRA machine-written law, in the context of the undead slave society legal and cultural tradition within the US, identifies all black male activity (including even walking to and from a convenience store to buy a box of Skittles) as a “threat” that legally can be “met with deadly force.”
That’s right. We find that our corporate overlords (including Walmart), via their venal, despicable ALEC (American Legislative Exchange Council), have been going from state to state, flogging the legalization of hunting neighborhood black children (The Castle Doctrine Act/ Stand Your Ground law. Yes, it is not a coincidence that the legislation titles sound like they were written by a penis. The Little King strategy). Corrupt policy for an apartheid military society.
Look, this is clearly a case where liberals should be in there, taking on the conservative corporate warlords. The ALEC / NRA legislation is nothing more than Klan policy in a Jim Crow country.
“You live in a country where your son can get A’s and B’s in high school, be well liked by his teachers, never get in trouble with the law, and run out to buy a snack during the NBA All Star Game, and never come home…because someone decides he has the right to execute your son…That’s the country you live in, if you are black in America” Lawrence O’Donnell.
The rotten-hearted US, devoid of the union strength required to set a brake on and break a corporate-feudal law that elaborates itself as a greasy film of excuses for abominations against humanity.
The militarized NYC police “elite gun unit” has been outed for systematically treating black people, and black people alone “like animals,” as policy.
“They didn’t care if it was kids in there, they didn’t care if it was women in there, naked women,” the detective said. “. . . They treated them as if they had no rights whatsoever. It was disgusting.”
“What white American majorities have been collectively attempting to redeem for the past 40 years, is a White Man’s Country. That’s why they have voted Republican in presidential elections since 1968, with Richard Nixon’s Southern Strategy. That’s why, in the wake of the Black Freedom Movement of the Sixties, white electorates in every state put in office politicians that methodically constructed an overwhelmingly non-white Prison Gulag that now warehouses 1 out of every 4 incarcerated persons on the planet, half of them African American. That’s the essential truth of Michelle Alexander’s New Jim Crow, under which Blacks are criminalized as a people in order to return them to the status of a subjugated class.
The Stand Your Ground-like laws that have been enacted by more than two-dozen states are very public manifestations of unreconstructed white nationalism on the offensive.”
I do have one thing to say to unpaid conservative internet trolls:
And, conservative pros, good luck with your Right-wing pro-feudal state terror spin. All your dogmatic court and legislative coups spew brutality and crisis. You don’t know how to rule worth a damn.
Researcher Fournier likewise finds a pattern of institutionalized racism in Anglo-American (Canadian) courts (forthcoming, Canadian Criminal Law Review 2012). The courts are lenient on men who kill their families in a fit of “passion”, iff the men are white.
The maintenance of a close connection between the embourgifying British aristocracy and the mid-19th century men of arts and letters in Britain
“was seen by the Russian Communist Dimitri Mirsky as implying that ‘the intellectuals made no attempt to think independently of their class, but rather were proud of belonging to it. In short, there were no intellectuals.’…It seems broadly true that, to a far greater extent than was true in France or Germany, not to mention Russia, in Britain mid-Victorian cultural figures tended to be literary or scientific, thus strictly speaking falling outside the sort of intellectual category necessary for a truly hegemonic politics. Moreover, even as they remained closely tied to the ruling class, which was for the great majority their class of origin, they did not, like traditional intellectuals, form a separate social category with an independent institutional structure of its own” Desai 1994: 44.
Here Desai is discussing how the aristocratic-based and aristocratic-values-proliferating British Romantic literary movement quickly eviscerated the middle class Utilitarian program for thoroughgoing social change. “The dominant cultural tendency became a sort of unsystematic, self-consciously untheoretical, romantic conservatism, opposed to rationalism, to grand theory, and above all to Benthamite ideas: ‘For the next hundred years, every poet, novelist and philosopher knew how to do at least one thing: to refute and deride Utilitarianism'” (Desai 1994: 42). Even today we knee-jerk dismiss Bentham’s program–indeed any progressive, ambitious social change vision and program–as ipso facto tyrannical (Foucauldians and anti-communists coalesce to keep this alive.), which was also the conservative Romantics’ dogma. Significance:
1) Britain’s bourgeois class did not produce an adequate effort at envisioning and advancing social change aimed at propagating freedoms. You could see this as the exceptional Anglo institutional capacity to repress revolt, or you could hypothesize: Bentham’s program was in fact not worthy of pursuing–Perhaps because, with the middle class Benthamite revolutionary aspirations, there was not sufficient coalition and interchange with the working class. The convergence, in exceptional Britain, was always already between the aristocrats and the bourgeoisie. The working class and peasantry were totally shut out–you know, as in a totalitarian way–except to the extent that they could be romanced by the aristocrat-dominated vision of land-based freedom.
2) As opposed to the English department consensus, Desai, following Anderson and Gramsci, is emphasizing that literary producers (and scientists as well–see Oppenheimer’s eye-opening, frustrated efforts at becoming a public intellectual) do not have the institutional and identity independence to form a properly-independent intellectual class capable of a) co-opting some elites to the cause of revolution, and b) significantly challenging hegemony.
The relationship between the Victorian literary establishment and political-economic elites was incestuous. English reform is what the US Civil Rights Movement would have been with Kathryn Stockett (“The Help”) at the helm, instead of MLK, the women bridge leaders, and Malcolm X.
Yet we have a tendency, in Anglo-american societies, to imagine, quite conservatively, that reformist literature–not intellectual schools that break with the dominant class’ interest, coalesce with the exploited class, and foster action — is all the social imagination we need or normatively should produce. We have seen pure middle class Bentham, and didn’t like it, and that’s all we need to know–It’s back to conservatism (freedom for a few, enthrallment for most) for us!
3) I’m sure quite shockingly it is never the case that elite opposition to rationalism or grand theory translates into beautiful anarchy. No, because you see there’s always the undead army of conservatism behind that opposition. Coleridge’s conservative, Durkheimian policy suggestion for governance: A “clerisy” institution, composed of nationalist “cultivated men,” “a morally and religiously sound clergy and aristocracy to serve as a cultural elite that would restore the community of England” (Coleridge).
“In the long run the workman may be as necessary to his master as his master is to him;
but the necessity is not so immediate.”
Adam Smith, 1776. Wealth of Nations, Book 1 Chapter 8.
See also: Kalecki, Sweezy.
Social mobilization methodology used by Invisible Children.
Ingredients: Emotion-manipulable/Information-lite Youth -> Twitter -> celebrities.
Can this technique be modified for actual progressive organizations,
instead of one pushing the further militarization of colonized Africa?
BAR’s Bruce Dixon’s “How to tell Kony is a phony.”
“The federal government has appropriated about $635 billion, accounting for inflation, for homeland security-related activities and equipment since the 9/11 attacks. To conclude, though, that “the police” have become increasingly militarized casts too narrow a net. The truth is that virtually the entire apparatus of government has been mobilized and militarized right down to the university campus.” –Stephan Salisbury, “How to fund an American police state.”
In this post, I explain why the small private retail business model is socially irrational, and discuss two alternatives–big box monopolies and social enterprises.
Doug Henwood’s “Small is Not Beautiful.”
However, keep in mind throughout this discussion:
A study of American communities with and without big box stores finds that communities with big box stores are unhealthier. This coincides with studies that find that communities are healthier and more affordable where commercial goods are within walking distance. Furthermore, Food & Water Watch points out that the way that big boxes operate ipso facto drives unsustainable economic and human-nature relationships. (See also Varoufakis’ “Handmaidens” discussion in The Global Minotaur.)
Make no mistake: The point I am making here is NOT an argument in favor of Walmartization, both engine and beneficiary of today’s austerity crisis. Rather I am making a Power Resources argument– Small businesses should not be fetishized or coddled in public policy to the extent that we ignore their impact on labor conditions, because labor conditions have multifold economic, political, environmental and social reverberations.
As a counterpoint, John Restakis pointed out in his study of Emilia Romagna, the low-inequality, full employment cooperative economy “allows small and medium firms to compete globally through the use of co-operation as an industrial strategy.” But if small businesses are allowed to proliferate junk jobs, then Walmarts stand at the wings, ready to swoop in and take advantage of primed degraded labor, while offering the lower prices that degraded labor depends on.
A Robust Regional Economic Strategy,
for Deployment Outside Global Financial Centers and Oil Kingdoms
The better model is a combination of Swedish economic development policy under Social Democratic Party rule and Emilia Romagna and Basque policy that allows cooperatives to flourish together. The upshot is that healthy, efficient, humane economic policy fosters neighborhood-based cooperatives, linked by a regional producers’ and consumers’ cooperative network capable of exerting aggregate buying power and issuing loans.
Social democratic Swedish policy focused on fostering economic efficiency and innovation while maximizing labor, reproductive, and environmental conditions. Whereas with cooperative networks, the Emilia Romagna and Basque regions have focused on solving Peter Evans’ “Embedded Autonomy” problem– securing a bond between state-fostered, economically-powerful organizations and local and regional economic, social, health and environmental welfare.
But as (Restakis’ study implies while) I emphasize in my study of Swedish social democracy, the robustness of the alternative economy depends upon the maintenance of a socialist backbone. Rip out or chip out the socialist nervous and skeletal substructure, and you’ll look up to find that capital has harvested the alternative economic institutions like a juicy, de-spined bag of well-fed organs, and all that’s left is a pool of blood. That’s exploitation, and that’s the name of the capitalist game. So if you want a thriving economy anywhere outside the global urban centers of finance and their good ol’ boy partners in the oil kingdoms, don’t throw your communists into the dungeon. They are the only ones who can remember–past the blandishments, the teaser offers, the marginalist revolutions, and all the shiny, shiny marketing–what is going on in capitalism.
Two of the worst errors are to believe 1) the marketing that a political-economic strategy that works in global urban financial centers and oil kingdoms works elsewhere, or that all regions can competitively pursue the same economic strategy, and 2) that a value-accumulating strategy that creates economic dynamism at one point in history will continue to do so as the relations it exploits deplete and age (as its contradictions play out). We tend to follow common, well-advertised, well-funded patterns. We are thus limited creatures, intellectually; it is important to our flourishing to compensate by not crushing what critical intellectuals we have.
So why aren’t small businesses the automatic answer to our environmental, health and economic problems?
Characteristic social, health and environmental costs of excessive economic dependence on small private retail businesses:
Why the small-business model is socially irrational
There are small businesses which provide exceptions to the social costs of the private small-business model, businesses which are credits to the community. Craft skills can be rationally incorporated in competitive small private businesses to social benefit. Also, even socially-irrational small private businesses may make some contributions to the community, though these contributions may not outweigh the social costs of the business. I do not argue that there should be no small businesses.
But neither do I argue, as some do, that small private businesses’ defects imply that they should be entitled to increased social support. Instead I argue that it is socially irrational, for the many reasons cited above, to pursue economic growth through an indiscriminate emphasis on promoting small private business with policy incentives. We must have a nuanced understanding of which kinds of small businesses are aggregately beneficial in particular environments (which change over time). And we need to keep in view–What are the more socially-rational economic and human development alternatives? Can we craft and deploy incentives to build an economic base that can unambiguously build up the social good, ensuring developmental working conditions, rather than entitling exploitation?
Small businesses have to be evaluated by a metric designed to weed out the above adumbrated problems. Permits, loans, certification and credentialing, awards, support and taxation for and on small businesses need to determine whether the small business is rational to the extent that they proliferate craft skills and design ideas networks, minimize junk jobs and environmental harm, and maximize neighborhood livability and walkability. Could these goals be better served with another form of goods or services delivery (social economy co-operative, big box, state, and/or charity)? Small businesses should be housed on neighborhood corners, from residences, or in neighborhood streetside shops below a couple of layers of residential space, phasing out stripmall sprawl.
Socially-rational and Useful Businesses for Small Entrepreneurs to Develop:
Alternatives to the many problems of the small retail business economy model
Part I: The big-box monopolies
We’ll start with big box private monopolies. Consider IKEA and Target. Together, IKEA and Target could, between the two megastores, as they currently run, provide a nearly-comprehensive host of much better quality goods to an urban consumer market at a fraction of the cost currently charged by the plethora of small retail businesses selling mountains of low-quality, overpriced goods. IKEA and Target just have more powerful demand and more control over their supply chains. Further, IKEA, a transnational corporation with its roots in Sweden, has been obliquely impacted by Swedish organized labour, and so it offers better working conditions and compensation than small private retail businesses. Last, the big boxes are more compact. Without a landscape of stripmalls, big boxes could have less impact on land and resources use.
However, first, as I have argued above, private monopolies are not really alternatives to small businesses, but rather they accompany wanton and irrational private small business over-development. Therefore, as we can observe, IKEAs, and especially Targets and Walmarts do not tend to reduce sprawl. They tend to continue to reinforce car-dependency and sprawl.
Without submitting to the unfurling hazards of private monopoly, how can we get control over supply chains, and production, goods and services quality? Would it be possible to get those supply chains to be responsive? How can we provide goods and services, while avoiding the social costs generated by the small private business model?
Part II: Networked social enterprises
Until I finish this post, I recommend these sources for insight into social enterprises and community economic development:
Loxley, John, ed. 2007. Transforming or Reforming Capitalism: Toward a Theory of Community Economic Development. Winnipeg: Fernwood.
Loxley, John, Kathleen Sexsmith and Jim Silver, eds. 2007. Doing Community Economic Development. Winnipeg: Fernwood Press.
Restakis, John. 2010. Humanizing the Economy: Co-operatives in the Age of Capital. New Society Publishers.