Noam Sheizaf’s “Ending the occupation: No way around direct pressure on Israel.” Sheizaf argues that progressive Israeli settler occupation of Palestinian land is the optimal strategy for Israel; and it will be unless there is an organized global movement, such as boycott, that puts pressure on Israel.
Such a boycott is global Leftists’ only currently-available strategy for helping Palestinians against apartheid and colonial genocide (in the Canadian sense). It will be interesting to see if a low-volume boycott is possible, and if it has any effect. The sanction against anyone attempting a high-volume boycott of Israel is enforced, and it is severe noncooperation–exclusion/shunning, black balling, job loss–considering the capitalist context, and due to the lack of an organized, alternative community that could serve as a refuge.
The only other foreseeable hope for Palestinian freedom and survival is on the tails of unpredictable shifts in geopolitical opportunity structure–for example as an unintended, secondary outcome of Chinese geopolitics and the implosion of the Anglosphere or the development of an alternative organized community within the West. Or perhaps it’s better to say that social movement strategies, such as boycott, become effective as the shifting opportunity structure aligns.
It’s a slight alteration of Marx’s 18th Brumaire truism:
“Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under [the shifting labyrinth of] circumstances existing already, given and transmitted from the past.”
My question is kind of the opposite of Walt & Meerscheim’s: Can any Leftist human community coalesce, present an opposing counterweight to, inter alia, Israeli imperial partisans?
H1.1. Not if the Leftist community requires organizational leadership from within the Jewish community, which is already, continuously re-bound to Israel.
Q2. This then beggars the question of why there is no Leftist community in at least the Anglosphere that is not dependent upon Jewish organizational leadership or cooperation.
H1.2. Anti-communist immigration / settlement policy + state and workplace repression + Little King politics + institutional maintenance of elite solidarity.
Q3. Can any other community present an opposing counterweight to Israeli imperial partisans? And if not, why not?
H1.3. We know that Britain managed (tribal? nomadic? low-social organization and low-network connectivity?) Middle East and N. Africa by distributing Saudi family members into autocratic, surplus-monopolizing leadership positions across the new states, a strategy designed precisely so that people in that territory cannot coalesce in opposition to the imperial, oil- and finance-controlling UK-US bloc.
Social movement strategy: An example of the thoroughness of pro-Israeli discipline in the US.
The coincidence of these factors in achieving organization is apparently decisive:
1) Capital (ownership of economic surplus)
2) Strategic alliances with global capitalist hegemons (ie UK, US)
3) Iron-clad socially- and economically-enforced discipline based on an identity legitimate within capitalism: ethnic-religious identity, not Left political identity. Uneven distribution of legitimate strategic repertoires: In the capitalist Anglosphere, Left discipline is attacked, internally and externally, as “communist totalitarianism”; whereas ethno-religious discipline is invisible, regarded as a sacred right. Effectiveness example: Dershowitz et al’s disciplinary force moved Finklestein from a critical to a pro-Zionist political position.
4) Internal-external boundary reinforcement; reliable, targeted incentives.