Deleuze, Gilles. 1998. “Bartleby; Or, The Formula,” pp. 68-90 in Essays Critical & Clinical. Verso.
This is a sometimes-breathtaking work of social-literary analysis, see especially pp. 84-90.
(According to Melville,) “If humanity can be saved, and the originals reconciled (with secondary humanity, the inhuman with the human), it will only be through the dissolution or decomposition of the paternal function…As Joyce will say, paternity does not exist, it is an emptiness and nothingness-or rather, a zone of uncertainty haunted by brothers, the brother and sister…Melville will never cease to elaborate on the radical opposition between fraternity and Christian ‘charity’ or paternal ‘philanthropy’…(The fraternal/sororal society) requires a new community, whose members are capable of trust or ‘confidence,’ that is, of a belief in themselves, in the world, in becoming…Long before Lawrence, Melville and Thoreau were diagnosing the American evil, the new cement that would rebuild the wall: paternal authority and filthy charity” (Deleuze 1998: 84-88).
“And what was Bartleby asking for, if not a little confidence from the attorney, who instead responds to him with charity and philanthropy–all the masks of the paternal function?” (Deleuze 1998: 88).
If they haven’t already (and I’m sure they have), someone should take Deleuze’s essay as foundation, and focus more penetratingly, in a more sustained fashion, on Melville’s anti-conservative unfinished-Enlightenment politics, his class politics, and how they inform his critique of the (Anglo-)American Confidence-Man–i.e. the betrayal of fraternity/sorority and confidence/trust for the sake of profit/surplus accumulation, power accumulation (Not necessarily one’s own; usually one’s employer’s or client’s surplus/power accumulation).
Doesn’t the Confidence-Man betrayal = Magical Rectitude, eg. liberal social progressivism?