“All that is real in the universe is an infinity of void space, and an infinity of primary particles in random and everlasting motion. Such is the physics of Epicurus…The Epicurean idea of an infinite universe of matter and space, indifferent to human hopes and concerns but whose workings can be understood, is the predominant scientific idea with which we now live. We have fellow feeling with the importance Epicurus attaches to happiness in this life, with his desire to diminish pain and overcome irrational fears, and with his attempt to understand and come to terms with death, the frontier we shall all reach but not cross as the individuals we now are…
The one world realism of Epicurus is made sharper by the principles 1. No thing is ever created out of nothing by divine will; everything happens according to natural laws without the aid of gods. and 2. No thing is ever put out of existence: natural laws resolve each thing again into its primary parts.
…This would commonly be taken as a contradiction of the Genesis story which forms the foundation of Jewish, Christian and Islamic credos about God creating ex nihilo.
But there is an ambiguity. The first two verses of the Book of Genesis may mean either (a) ‘In the beginning God created (out of nothing) the heavens and the earth and (when he had done this) the earth was without form and void…’ or (b) ‘In the beginning the earth was without form and void and (from the pre-existing condition) God created the heavens and the earth…’
The first time that meaning (a) appears unequivocally in the Hebrew canon is in Maccabees 7:28. Generally Christians have preferred (a) and Muslims (b)” (Gaskin, John. 1995. The Epicurean Philosophers: ix, xxiv, xxvii.).