Seriously, though, I don’t get the promotional friendship between Melinda Cooper and the US East Coast-networked leftists, their combined attempt to mischaracterize and discredit Nancy Fraser, as if she were an opponent of queer constructionism.
Where Fraser, as a philosopher, did a philosophical analysis of how neoliberalism co-opted the antimarxist liberal and postmodern feminism that developed upon a conservative philosophical tradition championing the justice telos of difference against the justice telos of egaliberte, Cooper just appropriates some of the 1990s family sociology and political soc work, tosses in a couple superficial gestures to Marx, and tacks it onto a hatchet job on Fraser. Australia has the worst academic production incentives. Maybe it would seem fresh and necessary if you were a Political Scientist and thought queer social constructionism was birthed in the 2016 H. Clinton multijurisdictional campaign. Cooper’s latest is the most manipulative, orchestrated, bad-faith academic work I have seen coming out of the social sciences in recent years. Because the empirical history retelling is so derivative, it seems like it was done just to sell the denunciation, maintain the conservative elite + patronaged-exception political coalition.
Every time I see a reviewer scratch “Masterful” or “Magesterial” next to Cooper’s cheap appropriation smacked onto a wildly-bad faith denunciation, I grow curiouser and curiouser. Is this about Political Science just co-opting Political Sociology work, and Political Scientists rallying behind that? After all these years, I finally worked out how much the tenured Arts academy (not just commercial science faculty) is a collection of people seeking patronage from (or contributing to the campaigns and interests of) political parties, foreign states and defense industry, banks, etc. Is this a security institutions thing–some attempt to hush down the political, antimarxist role of academic poststructuralism in the academy? Why is Cooper so well networked into the Anglo-American Atlantic–to the point where a quick ‘n’ dirty, basic, redundant lit review is hailed as “magesterial”? Usually, Australians are networked into the Commonwealth. Curiouser & curiouser.
Maybe Cooper gets carte blanche for some reason after “Life as Surplus”? Maybe she just earned publishing house-backed credit as someone who can crank out books. Again, quality is at issue.
For obdurate reasons of ontological difference, Queer social constructionism is not a logical fit with political economy. Micro constructionism (discursive essentialism) and macro-constructionism (political economy) can make space for each other, but they cannot fuse. All Cooper did to bridge the ontological incompatibility was fake a shared epistemology–by appropriating it. This is clearly not sustainable, because it required not producing knowledge but stealing the work of and then denouncing all the people who did the empirical work, the social science social reproduction feminists, whom Cooper dismissed by reducing and subsuming them under their philosophical-interpretive ally, Fraser. This is not scholarship; it’s gaming. While I understand that ambition’s at play here, it’s really not going to work to demand that older feminists in particular submit like good cis-het girls to queer-careerists humping their leg, because to be a mature female feminist is also to work with being existentially queered, and it always has been. It’s not a choice. It’s not a strategy. It’s not a brand.
For leftists, it is not worth selling out all the socialist feminists who do the social reproduction empirical and theoretical work, have done it since Kollontai (1915), just to try to fake like there’s a viable, hybrid queer-constructionist political economy tradition or agenda to market. Don’t force it. If you need a queer path to political economy to fill out the cocktail party or to compete with a Coca-Cola commercial, some slightly-less-mercenary queer careerist can plagiarize Stephanie Coontz and Sarah Diamond (not queer enough 4 U ?) without profoundly disrespecting all the sex-heterogeneous socialist feminists and their work.
By contrast…The great things about Fraser are that as a philosopher she pays attention to the empirical, craft work of feminist social scientists without appropriating it. She does her own work. And b) her work is rigorous, reflective, coalitional and politic, informed by experience, and a reorienting, politically-necessary intellectual intervention that guides and clarifies ideas. Like a philosopher is supposed to. It’s not just a weathered French academicism–pre-scripted, delegated, conservative imperial market-state reproduction strategy–slap-dash and slathered with bluster, a la Cooper.